Life with the Benedictines
I watched the first installment of The Abbey last night. It’s a fly-on-the-wall following five lay women (some Catholic, none very learned in religion) who have been permitted to spend five weeks in an enclosed order of Benedictine nuns in New South Wales.
I remember when ABC were advertising for women to apply, and if I hadn’t been Muslim and doing a PhD I would be sorely tempted. Partly because growing up I was fascinated with the concept of women devoting themselves totally to God - something I still find compelling. Despite Qur’anic censure against monasticism, Sufis did develop similar practices and orders, so it is quite possible to speak of Sufi mendicants (darwishs and faqirs) and monasteries (khanqahs and zawiyyas). One of my most beloved inspirations, Rabi`a al-`Adawiyya (the first Sufi to explicitly teach on the theme of selfless love of God) chose not to marry and gathered around her many disciples (both men and women).
I was quite interested to see how close many of the postures of the nuns’ prayers are, to Islamic ritual prayer. Not unusual as I have read somewhere that Muslim prayer is very similar to what ancient Jewish and Christian ritual prayer (Mk1:35; Mt26:39; Lk6:12;Heb5:7)was like.
In the prayers shown in The Abbey, the nuns stand, bow and prostrate at various points. What I also found interesting, was the very Buddhist notion that their enclosed lives and prayers are not just to improve their own spiritual standing with God, but (according to their belief) directly affecting the affairs of the world, almost as if they are taking on the task of praying constantly because most of us cannot achieve such constant prayer.
From an Islamic perspective, God does not require our prayers to sustain and nourish the universe, nor to direct the course of events in people’s lives. There is a community spirit in Islamic prayer, but each and every Muslim is required to observe the daily ritual prayers, and to increase that voluntary prayers, supplications, praises and with constant dhikr (remembrance of God), not just those who are professionally religious if you will. I think that’s one of the things that drew me to Islam: I could be both nun and lay at the same time.
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October 16th, 2007 at 5:14 am
I agree, that’s one of the things that thinking back drew me to Islam as well - it has the radical self-discipline training that being something like a monk has, but does not need you to close yourself off from the world.
In fact, it is through surviving in the hectic world that you develop yourself in many cases. This idea is something very attractive to me in regards to a religion that is especially applicable in these times - you can effectively be as ‘religious’ as you want to be (beyond the minimum), while interacting with a family, community and wider-society.
October 16th, 2007 at 9:20 pm
Yes Islam forces us to deal with the outside world, albeit ugly sometimes. The idea of “get thee to a nunnery” has, in the past, been appealing to me as well.
We all traveled down such varied roads to arrive here, didn’t we? SubhanAllah.
October 17th, 2007 at 11:19 pm
Dawood: yes, the idea of having a separation between professional religious and lay is a bit strange to me. But having said that, I admire these women for the discipline they have!!!
UmmFarouq: haha I haven’t heard “get thee to a nunnery” for YEARS!!! You’re showing your age
October 17th, 2007 at 11:43 pm
” I could be both nun and lay at the same time.”
hehe, is this a dirty play on words? *giggles*
October 18th, 2007 at 8:15 am
OOOH I didn’t think of it THAT way *blush*
October 18th, 2007 at 2:59 pm
UH HUH. suuure!
October 18th, 2007 at 5:20 pm
Didn’t we all study Shakespeare at one time? Do people still study Shakespeare? I’m doing well to get my kids to read Harry Potter.
I guess the fact I remember catchy little lines makes me, oh, pushing 40.